The Third Noble Truth reveals the cessation of dukkha—suffering—as the ultimate Buddhist goal. This cessation arises from the relinquishing of craving, a simple yet profound truth often overshadowed by fantastical notions. Many envision Nirvana as a realm of epic encounters, mirroring tales of the Buddha’s legendary feats: his victory over Mara, his reverence by devas, his miraculous powers. These are a misrepresentation.

On the other hand, stopping craving, seems mundane compared to those spectacular displays.

This misconception stems from a deeper craving: a yearning for the supramundane and supernatural. This craving for the extraordinary—for the ability to see spirits, levitate, or perform miracles—distracts from true well-being of a human.

Will seeing dead people truly bring happiness? Is floating in the air or emitting light inherently fulfilling? I think these desires stem from a fundamental ego-driven need to be special, to be honored and worshipped. That is not Nirvana; it’s samsara, the cycle of suffering.

Buddhists must avoid this crucial misunderstanding. The Buddha’s first teaching focused solely on the cessation of craving as the path to ending dukkha. There was no mention of levitation, supernatural beings, or miracles; no complex rituals, exotic mantras, or impressive mudras. The essence of Nirvana lies in achieving a state free from dukkha—true personal well-being and lasting happiness.

Therefore, it is important for us to check in on ourselves while practising Buddhism. Am I feeling at peace? Am I happy? Am I still bothered by desires and cravings? Am I easily angered? These are far more important than trying to be special.

May all be well and happy.