After bidding farewell to Master Udaka, Siddhartha’s path led him through aimless wanderings until he stumbled upon the alluring beauty of the Uruvela forest. It is good to note that Siddhartha might be disappointed that attaining the highest meditative states did not result in enlightenment. Therefore, he was searching for another method.

The peaceful ambiance of Uruvela forest captivated him, prompting him to settle there to continue his spiritual exploration. Shortly after, Siddhartha was visited by 5 ascetics who expressed their desire to be his companions.

Asceticism refers to the practice of renouncing secular and worldly activities. One believes that leaving the mundane behind will result in transcending it. Thus, reaching a state of supra-mundane.

The degree of renunciation is up to individual practitioners. For example, one might decide that lying down to rest is mundane. In that manner, an ascetic might vow to abstain from lying down. In that manner, one might abstain from sex, abstain from 3 meals, etc.

The five men led by Nalaka, were not ordinary seekers. Nalaka was the nephew of Hermit Asita (Chapter 5), and Asita had revealed to the young Nalaka that Siddhartha was a Bodhisattva who would become a Buddha. Inspired by this prophecy, Nalaka renounced his worldly life and dedicated himself to waiting for the future Buddha. Over time, he persuaded four others to join him in this sacred mission.

Upon learning about Siddhartha’s great renunciation, Nalaka led his team to search for Siddhartha. So we should understand that these 5 men came to Siddhartha with great expectations.

In the Uruvela forest, Siddhartha delved deeper and deeper into the practice of asceticism, believing that by renouncing worldly comforts, he could attain enlightenment. For six grueling years, he subjected himself to extreme deprivation, gradually reducing food intake and even attempting to suppress his breath in pursuit of transcendental knowledge.

The toll of Siddhartha’s ascetic endeavors was severe. His body weakened, ravaged by fever, headaches, and various ailments. Yet, amidst the physical torment, Siddhartha remained resolute in his quest, driven by an unwavering determination to unlock the secrets of existence.

By the 6th year, Siddhartha teetered on the brink of death, his skeletal frame bearing witness to the intensity of his spiritual struggle. At that moment, Siddhartha reflected upon his past six years and concluded that he had exerted himself better than anyone. Yet, his practice did not result in enlightenment. Therefore, asceticism is not the key to enlightenment.

Then he recalled his childhood moment at the plowing ceremony, whereby he experienced a comfortable meditative state by simply watching his breathing. He decided that the method to enlightenment was with him all along. With renewed confidence, he decided that the primary task was to nurse himself back to health. Thus, enlightenment starts with self-care. Only with a healthy body and mind, can one be enlightened.

May all be well and happy.

Discussions

1. The Efficacy of Asceticism in Spiritual Attainment: Siddhartha’s journey highlights the practice of asceticism as a means to attain enlightenment. However, his conclusion after six years of extreme renunciation challenges the traditional belief that severe physical deprivation leads to spiritual awakening. This raises questions about the role and effectiveness of ascetic practices in achieving transcendental knowledge. However, it is important to note that Buddhism still retains certain practices of renunciation to reduce cravings and desires. While avoiding extremes, certain acts of renunciation are encouraged in Buddhism. So what is considered a middle path or a balanced approach?
2. The Role of External Expectations in Spiritual Quests: The arrival of the five ascetics, driven by the prophecy of Siddhartha’s future enlightenment, introduces the influence of external expectations on spiritual seekers. How do external pressures and societal beliefs impact one’s spiritual journey? Does the burden of expectations hinder or enhance one’s quest for enlightenment?
3. Rediscovering the Essence of Enlightenment: Siddhartha’s realization that enlightenment lies not in extreme asceticism but in self-care and mindfulness prompts a reevaluation of spiritual paths. What does his shift in perspective teach us about the nature of enlightenment? How can individuals discern between genuine spiritual practices and potentially harmful pursuits, especially in a world filled with diverse spiritual teachings and practices?